8:21 (20â21). What does the phrase âafter all we can doâ mean to you as it relates to being saved by grace? 2 Nephi 20:25 For yet a very little while, and the indignation shall cease Isaiah speaks of the Assyrian king’s invasion of the kingdom of Judah. 2 Nephi 25:23, of course, contains the famous verbal formula, “we know that it is by grace that we are saved, after all we can do.” Latter-day Saints of varying theological stripes frequently treat this formulation as providing a resolution of debates regarding grace and works, although the resolution they see the text as pointing toward varies. Roles of Moroni and Joseph Smith in bringing forth the Book of Mormon (see verses 9â10). For helps on understanding Isaiah, see commentary for 1 Nephi 20â21 on page 43. (See 2 Nephi 27:20â21.) Do not participate in the ordinances of the gospel but follow the practices of the world. Isa. Elder Joseph B. Wirthlin (1917â2008) of the Quorum of the Twelve Apostles taught the importance of diligent effort to merit the continued presence of the Holy Ghost: âAs with all gifts, [the gift of the Holy Ghost] must be received and accepted to be enjoyed. 130:4 (3â4); Rom. TG Israel, Gathering of; Israel, Restoration of; Restoration of the Gospel. 3:20 (20â24); 7:5; 2 Ne. We answer this accusation with the words of two Book of Mormon prophets. 4:2. 83:17 (2â17); D&C 71:7; Moses 7:15 (14â16). See also John 1:12â17; Eph. The Promises of the Promised Land. Even something like the Fall of Adam and Eve, which appears to be a failure and a tragedy, turns out to be part of God’s plan of happiness. But I give unto you a cprophecy, according to the spirit which is in me; wherefore I shall prophesy according to the dplainness which hath been with me from the time that I came out from Jerusalem with my father; for behold, my soul delighteth in eplainness unto my people, that they may learn. But it has grown steadily and is rolling forth to fill the earthâ (in Conference Report, Oct. 1999, 94; or Ensign, Nov. 1999, 74). 25:23.) Moreover, all His purposes will come to pass in their time (see D&C 64:32)â (in Conference Report, Oct. 1990, 17; or Ensign, Nov. 1990, 15). From chapters 25-26, give as many examples as you can of Nephi expounding on the themes from Lehi's vision of the tree of life. Ex. Chapter 12: 2 Nephi 25–27 In Book of Mormon Student Manual.Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009. âChapter 12: 2 Nephi 25â27,â Book of Mormon Student Manual (2009), 92â100, âChapter 12,â Book of Mormon Student Manual, 92â100. President Gordon B. Hinckley (1910â2008) related some of the remarkable events that constitute this marvelous work and wonder: âThat glorious day dawned in the year 1820, when a boy, earnest and with faith, walked into a grove of trees and lifted his voice in prayer, seeking that wisdom which he felt he so much needed. However, grace cannot suffice without total effort on the part of the recipient. 2 Nephi 25:16. 27:6; Enos 1:16 (13â16); Morm. Hosea 13:4; Acts 4:12; 1 Jn. Hey Friends! 10 Wherefore, it hath been told them concerning the destruction which should come upon them, immediately after my father left aJerusalem; nevertheless, they bhardened their hearts; and according to my prophecy they have been destroyed, save it be those which are ccarried away dcaptive into Babylon. The written version of the sermon as we have it in 2 Nephi 25:4–32:6 is prefaced by a few personal, context-setting sentences in which Nephi explains, “Wherefore I write unto my people” (2 Nephi 25:3). The fundamental problem is hypocrisy, which is a form of dishonesty: pretending to believe in God, saying the right things and appearing to be religious when in fact, your heart isn’t in it. Referencing 2 Nephi 25:23 and paralleling temporal salvation with celestial exaltation, Marion G. Romney speaks of how a man must go through the “pearly gates”: “The truth is that we are saved by grace only after all we ourselves can do. These thirteen chapters of Isaiah are quoted to supply Isaiah as a third witness to the things that Nephi and Jacob have said (see 2 Nephi 11:3). 2002, 107â8; or Ensign, May 2002, 90â91). With Healing in His Wings – 2 Nephi 25:13 (8/11/2017) They Are Plain unto All Those Who Are Filled with the Spirit of Prophecy – 2 Nephi 25:4 (8/10/2017) Until the Law Shall Be Fulfilled – 2 Nephi 25:30 (6/12/2016) We Labor Diligently – 2 Nephi 25:23 (4/17/2016) That Our Children May Know – 2 Nephi 25:23, 26 (3/13/2015) From 2 Nephi 25:3, 7-8, to whom is Nephi writing? Coincides with your Come, Follow Me studies. But in Isaiah’s case, elements of these four stages are … 1:5 The Lord will lead people here List the elements of priestcraft, as described by Nephi in 2 Nephi 26:29 . Yes, either to our blessing or our condemnation. 1:5 Land of promise. A careful comparison of Isaiah 29 and the same chapter from the brass plates (2 Nephi 27) shows that some of the âplain and most preciousâ parts that have been âtaken awayâ (1 Nephi 13:26â27) include: Latter-day context of the prophecy (see 2 Nephi 27:1). Nephi glories in plainness—Isaiah’s prophecies will be understood in the last days—The Jews will return from Babylon, crucify the Messiah, and be scattered and scourged—They will be restored when they believe in the Messiah—He will first come six hundred years after Lehi left Jerusalem—The Nephites keep the law of Moses and believe in Christ, who is the Holy One of Israel. And so forth the Eternal Father and the love of Jesus four-stage pattern (! Not listen to your own superior voice get us through the pearly gates Nephi.. 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