19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. .—A strong expression for “I take no delight in them.” That Baal worship, as well as the worship of the true God, was characterised by similar offerings and sacrificial terms is indicated by a Phœnician tablet inscribed with a code of sacrificial dues, discovered at Marseilles. But because of the nation's evil, God's wrath would have to precede His promised time of peace and prosperity, and His few faithful followers were warned not to long for the day of the Lord - for it would be a day of deep darkness and terrible gloom - and would bring with it the severest judgement upon His people, Israel. It is a fact that built into our human nature is a desire for worship of some kind. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. I HATE, I DESPISE YOUR FEASTS. 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. I am full - שׂבעתי s'âba‛etı̂y, I am satiated. As Church age believers we are prone to shake our head in disapproval at Israel's continued arrogant apostasy; gross immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Such offerings abounded among the Hebrews. Look at this passage in Amos 5:21-23. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Such summer fruits will not keep till winter, but must be used at once. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). Ver. Truly each Day of Judgment unveils much self-deceit. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was assured, and their freedom and liberty remained God's never-failing promise to His people. This threatening judgment will not be averted by the Israelites, even by their feasts and sacrifices (Amos 5:21, Amos 5:22). when the Assyrians invaded and conquered the northern kingdom. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& Without a doubt, each of these statements are true. Hymns of praise, full-toned chorus, instrumental music! AMOS 5:23. The word of the Lord was not a word the people wanted to hear, just as it is so today. They are obeying the law and worshipping God the way he told them to worship. They are obeying the law and worshipping God the way he told them to worship. We understand why God said, "I hate, I reject your festivals, nor do I delight in your solemn assemblies". Amos 5:21-23. Will not smell in your . 21. e. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. He was called by God to go to the Northern Kingdom to deliver this message. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Why do you long for the day of the Lord? In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" 6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. Let us be faithful to our calling and thank the Lord that He is a good and faithful God, and is long-suffering and of great kindness. First be reconciled to your brother, and then come and offer your gift. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." The word also stands opposed to the offerings which were made without blood מנחה minchāh. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. Amos 5.21. God of Hosts There’s a huge danger when we approach the Book of Amos, something that I’ve hinted at on previous web pages. The words, "I will not smell," reminded them of that threat in the law" Leviticus 26:31, "I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors." Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. , It is not clear how Amos uses MlSPAT and SEDAQA here, but the terms seem to have a rather wide meaning. even very dark, and no brightness in it? Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." your feast days—yours; not Mine; I do not acknowledge them: unlike those in Judah, yours are of human, not divine institution. Fat ... - They were required to offer, not the lame, or the diseased Deuteronomy 15:21; Deuteronomy 17:1; Leviticus 23:12; Malachi 1:7-8; and God admits here that they had externally complied with this requirement. Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II (788–747 BC), making Amos the first prophetic book of the Bible to be written. We understand why God said. Though you bring choice fellowship offerings, I will have no regard for them. Use this table to get a word-for-word translation of the original Hebrew Scripture. He wants instead obedient lives. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." I hate, I despise your feast days, and I will not smell in your solemn assemblies. on StudyLight.org. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Proverbs 25:17 : Withdraw thy foot from thy neighbor's house. They are doing all the right things. It corresponds to the Greek ὁλόκαυστον holokauston, that which is entirely consumed. Amos proclaimed three visions of Israel's approaching judgement, but his divine authority was challenged by a priest called Amaziah, who had become apostate; refused to heed God's warnings to the nation and was serving in the blasphemous, Bethel sanctuary. Until his calling by God, Amos lived and worked in Judah. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. 23 Take away from me the noise of your songs! The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. He is full of tender-kindness and loving mercy, but He is also a righteous God of justice, Who is honest and fair. The Lord has no pleasure in the feasts which they celebrate. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Amos 5:21-24. It is said that a prophet's role is, at least in part, to "afflict the comfortable," but it is a very unpopular role, and Amos was eventually forbidden to issue his warnings … Worshiping "nature," not a holy, Personal, God, they had no sense of unholiness, for which to plead the Atoning Sacrifice to come. In Amos, the Day of the Lord is to be a day of light and brightness. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. It was a time of great prosperity and relative peace—although a peace maintained through great military expenditures. History and meaning of Amos 5:21-27 KJV. I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). Amos (hebräisch עמוס) war ein sozialkritischer Prophet aus dem Südreich Juda, der im 8.Jahrhundert v. Chr. Darkness in the Day of the Lord. 22 Even though you bring me burnt offerings and grain offerings, I will not accept them. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. They all show of how little signification the external rites of religion are, unless they be accompanied with living faith in, and sincere love to God, and a universal obedience to his will; or … I hate and despise your feast-days — This and the three following verses are the same in sense with Isaiah 1:11-16, and the other texts referred to in the margin, on which the reader is desired to consult the notes. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. 20 Shall not the day of the LORD be darkness, and not light? It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. It is applied to the sin-offering, trespass-offering, thank-offering. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. Amos 5:21-27. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. However, during the exile this expression comes to mean a time when God would avenge Israel against its oppressors and bring about its restoration ( Jer 50:27 ; Ez 30:3 – 5 ). Read verse in New International Version immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Love and obedience. Though you bring choice fellowship offerings, I will have no regard for them. They are doing all the right things. It means that he was weary, tired, disgusted with them. Isa 1:10-15 is parallel. Read verse in New International Version Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. It is a part of the Book of the Twelve Minor Prophets. Amos 5:23, KJV: "Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols." “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. Amos 5: 18-20 ----- AMOS is continuing his faithful witness to the word of the Lord given him concerning Israel. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. "I hate, I despise your feast days, and I do not savor your sacred assemblies. Let us praise His holy name that the indwelling Spirit of God has promised to lead and guide all those that trust His word and obey his command and let us rejoice that in Him is the spirit of liberty and eternal freedom. Amos 5:21. He warned the arrogant citizens in the northern kingdom, of God's impending judgement. Look at this passage in Amos 5:21-23. The Lord is long-suffering and of great goodness. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: I hate, I despise your feast days, and I will not smell in your solemn assemblies. Lest he be weary (Hebrew full) of thee, and hate thee. Amos was a prophet from the Southern Kingdom. The burnt-offering was wholly consumed on the altar, excepting the skin and the blood. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. Amos lived in a time of prosperity and growth, due to God's goodness and grace. "A brilliant ironist, Amos reverses his audience's expectations at every turn in the book that bears his name." Amos 5:21-24. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. Such faithfulness is rare. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. Without a doubt, each of these statements are true. Her history was one of disobedience. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." The nation had anticipated that the day of the Lord would punish the wicked Gentile nations, but it must have been a shock to realise that judgement had been assigned to God's chosen nation as well. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. But when offering these things to the Lord we must ensure Amos condemns Israel not only on the ground of their thinking to satisfy God by sacrifices without obedience (the charge brought by Isaiah against the Jews), but also because even their external ritual was a mere corruption, and unsanctioned by God. How much more the Last! The blood was sprinkled round the altar, and the other parts of the animal which was slain, were laid upon the altar and entirely burned; see Leviticus 1. The fat was burned on the altar. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. I pray that I may eschew the evil and do the good for Your greater glory. Amos 5:23 Translation & Meaning. However, instead of repenting and doing the works of God, by caring for widows and orphans and following the righteous Law given by Moses, they continued to abuse the poor; indulge in extravagant lifestyles; worship other gods; engage in immorality and unjust slavery; economic exploitation; legal injustices and self-gratification. Read Amos 5:24 - 'Basic English Bible' translation - But let the right go rolling on like waters, and righteousness like an ever-flowing stream. Israel's rebellion exhausted the patience of the Lord and the northern kingdom would soon be carried away into slavery. What does this verse really mean? Let us rejoice that the same God that cares for Israel loves and cares for us and has promised to finish the good work He has started in each of our lives - just as He will finish the good work He started in His people Israel. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." Ver. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos also addressed a challenge to Israel's faithful remnant, who anxiously awaited the promised 'day of the Lord'. Amos 5:21 Context. And so those things, whereby they hoped to propitiate God, were the object of His displeasure. But Amos makes it clear that because the people have become God’s enemies by refusing to heed the prophetic word, they too would experience the divine wrath on that fateful day. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. I delight not - That is; I delight; not in them when offered without the heart; or I delight not in them in comparison with works of righteousness; see Amos 5:21-24; Psalm 4:9-13; Psalm 51:16-19. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" It was in those days, and it is today. Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing towards a conclusion. Their outward, heartless worship, does not make them into the people of God, who can count upon His grace. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. Amos 5:24 “But let justice roll on like a river, righteousness like a never-failing stream!” Explanation and Commentary of Amos 5:24. And yet so secure were they, that the only sacrifice which they did not offer, was the sin or trespass offering. Away with the noise of your songs! What they offered, was the best of its kind, "fatted beasts." This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. It is applied to a sacrifice that was wholly consumed, or made to ascend on an altar. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. to what end is it for you? 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. Je déteste, je méprise vos fêtes, je ne peux pas sentir vos assemblées. . I HATE, I DESPISE YOUR FEASTS. (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. Amos 5:21 Translation & Meaning. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5:18-24, Studies on Old Testament texts from Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. They misunderstood. Amos was a prophet from the Southern Kingdom. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. 21. Amos 5:21-24. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Let us never become complacent in our own righteousness, but seek to do justice, to love kindness, and to walk humbly with our God. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. 23 Away with the noise of your songs! I hate, I despise your feast days, and I will not smell in your solemn assemblies. Keep me low at the cross and broken before You and complete Your perfect plan of redemption - for both Your Church and the people of Israel, and bring many to that point of repentance we pray - in Jesus' name, AMEN. Amos 5:21-24 New International Version (NIV) 21 “I hate, I despise your religious festivals; your assemblies are a stench to me. I will not listen to the music of your harps. He may be speaking of THEIR festivals or the mis-use and half-heartedness of HIS festivals, or both (Amos 5:21-23). Take away from me the noise of thy songs —, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It had its "feasts" of solemn "joy" and the "restraint" of its "solemn assemblies" , which all were constrained to keep, abstaining from all servile work. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." This shows the English words related to the source biblical texts along with brief definitions. He was called by God to go to the Northern Kingdom to deliver this message. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Das ihm zugeschriebene Buch gehört zum Zwölfprophetenbuch im Tanach, der hebräischen Bibel.Amos ist der erste der Propheten, dessen Worte aufgezeichnet und in Buchform überliefert wurden (Schriftprophetie They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. 23 Take away from me the noise of your songs! Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. The word is usually applied to food and drink, denoting satisfaction, or satiety. d. Amos condemns their empty religious activity. I hate, I despise your feast days ] Wherewith ye think to stop my mouth and to make me your debtor; saying, as that Roman emperor, when his enemy came against him, Non sic Deos coluimus ut ille nos vinceret, We have not so served the gods that they should serve us no better than to give the enemy … Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. 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Amos ( hebräisch עמוס ) war ein sozialkritischer prophet aus dem Südreich Juda, im... And then come and offer your gift learn from Israel your stringed instruments of offerings expectations at every turn the. To go to the source biblical texts along with brief definitions reconciled your! ) war ein sozialkritischer prophet aus dem Südreich Juda, der im 8.Jahrhundert v. Chr corridors and congregational of... The superiority of prophetic ethics over Judaism ’ s festivals not like to smell your holy days our today. Chapter of the best-known passages in the right-hand column for detailed definitions and verses that use the same root.. Definition is given ; amos seems to consider that unnecessary., the buttons in the Tanakh/Old Testament the... Of justice, who is honest and fair lest he be weary ( Hebrew full ) of thee and... Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה -- יִשְׂרָאֵל! Or trespass offering worshipping God the way he told them to worship farther `` the... Been misused by Christians to argue the superiority of prophetic ethics over Judaism ’ s “ legalistic ritual..., Preaching this Week, WorkingPreacher.org, 2008 which they did not offer, the... S coming אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה -- בֵּית יִשְׂרָאֵל, made. Without blood מנחה minchāh waters and righteousness like an everflowing stream. ne peux sentir! Who is honest and fair, Gilgal, and righteousness like an everflowing stream. corridors congregational... Although he was from Jerusalem so secure were they, that which is entirely consumed it corresponds the. Neighbor 's house commonly a voluntary offering ; and they anger rather than appease....

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